Posts tagged black power.
Mother and child at pre-rally in Defermery Park for the Constitutional Convention, held later that year in Philadelphia. 1971
Credit: Stephen Shames
— Larry McNeal, on the significance of the Black Arts Movement (BAM)
I’m going to create an awareness of what has been done to them. This awareness will produce an abundance of energy, both negative and positive, that can then be channeled constructively …
The greatest mistake of the movement has been trying to organize a sleeping people around specific goals. You have wake up the people first, then you’ll get action.
— Malcolm X
I love that I am witnessing a revolution around the hair of Black women. Very much like the revival that was seen during the 1960’s and 70’s under the “Black is Beautiful” movement, Black women are now experiencing a sense of liberation and freedom in the choices made surrounding their hair. A space within the African American community has been created where Black women and their natural hair can be recognized and affirmed as being beautiful. However what has disappointed me about this resurgence of Afros, kinks, and Curls, is that unlike the movement in the 1960’s and 70’s it lacks the political and cultural rhetoric that is needed so that Black women’s natural state of being is not limited to how they express themselves from the outside but a political and cultural rhetoric is needed so that they may be able to be liberated and create a revolution amongst the inside.
- Dean Steed (Creator of daughterofzami.tumblr.com)
I can imagine the pain and the strength of my great great grandmothers who were slaves and my great great grandmothers who were Cherokee Indians trapped on reservations. I remembered my great grandmother who walked every where rather than sit in the back of the bus. I think about North Carolina and my home town and i remember the women of my grandmother’s generation: strong, fierce women who could stop you with a look out the corners of their eyes. Women who walked with majesty; who could wring a chicken’s neck and scale a fish. Who could pick cotton, plant a garden and sew without a pattern. Women who boiled clothes white in big black cauldrons and who hummed work songs and lullabys. Women who visited the elderly, made soup for the sick and shortnin bread for the babies.
Women who delivered babies, searched for healing roots and brewed medicines. Women who darned sox and chopped wood and layed bricks. Women who could swim rivers and shoot the head off a snake. Women who took passionate responsibility for their children and for their neighbors’ children too.
The women in my grandmother’s generation made giving an art form. “Here, gal, take this pot of collards to Sister Sue”; “Take this bag of pecans to school for the teacher”; “Stay here while I go tend Mister Johnson’s leg.” Every child in the neighborhood ate in their kitchens. They called each other sister because of feeling rather than as the result of a movement. They supported each other through the lean times, sharing the little they had.
The women of my grandmother’s generation in my home town trained their daughters for womanhood. They taught them to give respect and to demand respect. They taught their daughters how to churn butter; how to use elbow grease. They taught their daughters to respect the strength of their bodies, to lift boulders and how to kill a hog; what to do for colic, how to break a fever and how to make a poultice, patchwork quilts, plait hair and how to hum and sing. They taught their daughters to take care, to take charge and to take responsibility. They would not tolerate a “lazy heifer” or a “gal with her head in the clouds.” Their daughters had to learn how to get their lessons, how to survive, how to be strong. The women of my grandmother’s generation were the glue that held family and the community together. They were the backbone of the church. And of the school. They regarded outside institutions with dislike and distrust. They were determined that their children should survive and they were committed to a better future.
— Assata Shakur, Women in Prison: How it is for Us
— Audre Lorde, The Master’s Tools Will Never Dismantle the Master’s House
— Audre Lorde, There is No Hierarchy of Oppression
— Audre Lorde, ”Sexism: An American Disease in Blackface,” Sister Outsider, p. 63